Ambition: Virtue or Vice?

Before this world was there was a war between opposing ideologies.  One person presented his own plan of salvation before God—“Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor.”  Another Person testified in word and deed—“Father, thy will be done, and the glory be thine forever.”  The first person, Satan, referred to himself six times to this ambitious endeavor to save all mankind while the second, Christ, didn’t mention Himself once, but rather glorified His Father. (Moses 4:1-2)

Ambition has permeated much of our society.  Striving for one’s own power, status or wealth are often seen as worthy and virtuous endeavors by the world.  Letting these goals go unchecked, though, can destroy a person’s life along with many around them.  In D&C 121 we learn that “many are called but few are chosen”.  The first reason listed for this catastrophe is because “their hearts are set so much upon the things of this world, and aspire to the honors of men (v. 35).”  Two verses later ambition is mentioned again, “when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man (v. 37).”

Vanity, that nasty ingredient, when added to ambition produces a recipe for spiritual disaster.  Ambition and her close cousin vanity become tantamount when one’s motives are strictly selfish.  Charity seeketh not her own (1 Cor 13:5) but ambition does.  Ambition and charity are both verbs yet one points a person inward and often fails them.  The other points a person upward and it never faileth (1 Cor 13:8).

When ambition ceases to be about our own work and glory but is replaced with an eye single to God’s glory we are endowed with greater power, honor or wealth than the world could ever provide.  Though flesh and Babylon disguise ambition as an investment, its dividends are temporary and shallow.  Charity, on the other hand, pays dividends for eternity.

Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven. The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever. (D&C 121:45-46)

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