Cleaning Our Lenses

LensesImagine that each of us are born with a complete set of virtue-lenses, paradigms by which we’re capable of viewing the world in its proper light. Some of these lenses enable us to see life through perspectives such as (but not limited to) love, justice, freedom and order. Each of these lenses are undeveloped at first. Through time, experience and choices, some of these lenses develop or degrade. A young child may quickly switch from the lens of justice when a toy of theirs is taken, to the lens of love and forgiveness a moment later. A young adult may develop a keen perspective for freedom while their authorities are attempting to administer and maintain order.

Each virtue-lens enables us to decipher truth from error but if any of them are clouded then our virtues can become varying degrees of vices. Much like the lesson from the parable – The Blind Men and The Elephant, an incomplete witness of what is true can lead to faulty conclusions. By matching the columns (clouded lenses) with their respective rows (clean lenses), the following table depicts examples of some vices that we might gravitate towards if one paradigm is clear but another isn’t.

Love (clouded) Justice (clouded) Freedom (clouded) Order/Authority (clouded)
Love (clean) – – –

Dupe who stays with abuser

Millennial “tolerance”

Authoritarian Parent

Socialism

Hippy
Justice (clean) Pharisee: “The law commands that such should be stoned” (John 8:5) – – –

Robbing Peter to pay Paul (aka “social justice”)

(NOTE: Freedom is a boundary of justice but many don’t recognize it)

Revenge

Vigilante

Freedom (clean) Sociopath

Greed

Thief – – –

Libertine

Line cutters

Order/Authority (clean) Inspector Javert (Les Mis) Adolf Eichmann

Milgram Experiment

Fascism

All forms of statism

– – –
Definition of Terms

Love – compassionate caring for the wellbeing of others.

Justice – moral rightness determined by universal (aka “natural”) laws. (malum in se)

Freedom – ability for someone to act according to their free will, unrestrained by others.

Order/Authority – manmade rules aimed towards organizing human to human conduct. (malum prohibitum)

Virtue-blind-spots can be catastrophic to our spiritual journey. Each of us are inclined towards certain virtues but not others. For example, freedom and order seem to be diametrically opposed ideals and so very few people take their opposing view seriously. In his short book, The Enoch Letters, Neil A. Maxwell pointed out that among the righteous, “liberty does not rob order, and order does not mock liberty.” Understanding how our inclinations towards certain virtues can result in the negligence of others helps us to avoid traps we are likely to fall into. It guides our development in a well-rounded, balanced direction.

Approaching disagreements with the understanding that the other person is probably partly right is more likely to open minds and hearts than approaching disagreements with the assumption that the other person is absolutely wrong. Most people have good intentions and valuable perspectives; it’s often the completeness of those perspectives that determine the degree to which they’re correct or not. When our love and justice lenses are clean, we can love the sinner and hate the sin. When our love, justice and freedom lenses are clean we will voluntarily help the needy. When our freedom, justice and order/authority lenses are clean we will want to respect the freedom of others insomuch as they are doing no direct harm to anyone else.

Just like it’s necessary for someone who is visually impaired to wear corrective lenses to see where they’re going physically, it’s even more imperative that we keep each of our virtue-lenses clean so that we can see where we’re eternally headed. Taking a holistic approach to our progression will mean that we will seek improvement in all virtues of life and we will recognize the risks of focusing on some virtues at the expense of others.

The Endurance, Shackleton & Finding Strength In Tribulation

the-enduranceThe Word

My favorite mission companion, Elder Ieremia, was a soft-spoken, faithful and courageous polynesian from Oahu. We served together in a rough part of the Washington DC area known for it’s high crime and drug rates. One day, Elder Ieremia and I were walking passed a group of about seven or eight young men who were getting high on the stairs of a building’s entrance. The alpha male, sitting in the middle of them, offered up his hand and said “You two want something that’ll make you feel real good?” To this my companion responded, “Na, we’ve got something better.” The young man jumped to his feet – “What ya’ll got?!?!” Without skipping a beat Elder Ieremia held up his scriptures and exclaimed emphatically – “The word!”  I’ve never witnessed such a righteous roast. The guys’ friends all roared “Ohhhhhhhhhh…!!!” while covering their mouths and pointing their fingers at him. I’ll never forget the shocked look on this poor kid’s face; that he just got burned by a “Jesus Boy”.

The Savior taught:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28–30)

How often do we seek relief from life’s trials through the temporary, silly or harmful means of the world? Contrast those occasions to how often we seek relief through the lasting and healing means of the Word. Man’s solutions to hardship include escape and dulling life’s pains through artificial means. God’s solution to our hardship is to come to Him and let Him carry our load. Hardship is a necessary part of life. We can’t learn or grow without it. But just because hardship is necessary that doesn’t mean that life has to be hard.

The word “comfort” is derived from Latin and means to support, console and strengthen. Seeking comfort, or strength, isn’t passive. It doesn’t mean removing or dulling our pain like a sort of emotional anesthetic. It requires action, movement, progress, patience, faith and endurance.

The Endurance

One of my favorite stories about finding strength in difficult times is about the Antarctic voyage of the Endurance. The year was 1914. Ernest Shackleton was an explorer who wanted to lead a British expedition across the Antarctic continent – a feat which had never been done before. To advertise help for this mission he allegedly placed an ad in the newspaper which read:

“Men wanted for hazardous journey. Low wages, bitter cold, long hours of complete darkness. Safe return doubtful. Honour and recognition in event of success.”

Over 5000 people responded to this ad. He and 27 others along with 69 dogs embarked on the adventure aboard a ship appropriated named The Endurance. Before they could reach the shore of Antarctica they got stuck in the ice pack of the Weddell Sea. For months they tried to free themselves from the ice but eventually the ship was crushed and sank. They were stranded on a large, flat sheet of ice (aka floe) and slowly drifted further from land.

After several failed attempts to reach land on foot they set up a long-term camp to wait for the ice to melt so that they could reach land by several rafts they salvaged from The Endurance before it sank. Over this period of time – boredom, hunger, homesickness and cold challenged them daily. Food became so scarce that eventually they had to turn to penguins, seals and their own dogs for survival. Rations grew smaller and smaller to the point that bone broth became a delicacy.

Finally, months later, when the ice pack began to melt and the floe their camp was on was too small to fit on, they put their rafts in the water and attempted to row towards the closest island. The flows were breaking up but with the movement of the sea, the floes would constantly collide with each other which created constant danger for them and their little rafts. For days they tried rowing their way through the crushing ice. They’d constantly have to bale water out of the rafts to keep them from sinking. Once they found a floe big enough for them to fit they’d pile on top to rest but the floes were breaking so fast that they couldn’t stay on them long enough to rest before they had to get back in the water.

After finally escaping the crushing ice, they set sail for Elephant Island. Never before had man placed foot on this pile of ice and pebbles. Here the team set up another long-term camp as Shackleton and a few others embarked on what they saw as their best shot for reaching rescue. Their aim was a whaling station island called South Georgia. Fierce winds and waves, strong currents, some amazing navigational skills and 800 miles later, they finally reached the island.

They barely made it ashore but they landed on the opposite side of the island and their raft was in no condition to take them any further. Shackleton and two of the crew had to make it on foot to the other side of the island to reach rescue. It was unexplored, mountainous, rocky and icy terrain. They drove nails from the raft through their shoes so that they could climb the ice. They were in a race for time, not only because of their starving and exposed companions who were depending on them but also because they didn’t have the means to stay warm when the temperature dropped at night. As their march progressed they would climb cliffs only to find out that their was no way down on the other side and so they’d have to climb back down and find another way. Finally, after one of these failed attempts on a high mountain Shackleton pointed out that, due to the dropping temperature, going back down where they came from wasn’t an option so the only option they had was to slide down the mountain and hope that there weren’t any cliffs or sharp rocks at the bottom. After miraculously surviving the slide down, they soon found the station.

The station foreman received a knock at the door. When he opened it he saw three men with long hair, long beards, ragged clothes and filthy faces. When he realized who they were his tears wouldn’t let him speak. Several years had passed since the voyage began. Everyone assumed they were dead.

Our hardships have differing sources including our choices, others’ choices, accidents or natural causes. Regardless of the source, God will provide comfort and strength to endure and overcome those hardships if we will turn to him.

Shackleton discovered the support which God can provide during hardship when he later wrote:

“I know that during that long and racking march of thirty-six hours over the unnamed mountains and glaciers of South Georgia it seemed to me often that we were four, not three. I said nothing to my companions on the point, but afterwards Worsley said to me, “Boss, I had a curious feeling on the march that there was another person with us.” Crean confessed to the same idea. One feels “the dearth of human words, the roughness of mortal speech” in trying to describe things intangible, but a record of our journeys would be incomplete without a reference to a subject very near to our hearts.”

Attempts to cross South Georgia have been repeated several times since Shackleton’s rescue mission. Each one with the benefits of planning, rest, better equipment and the means for food and warmth. Those who cross the island admit that it would have taken a miracle to survive the trek. I don’t want to spoil the whole story of the Endurance so I’ll stop here.

Gethsemane

While those on the Endurance expedition suffered greatly, there isn’t a greater example of suffering than what the Savior experienced in the garden of Gethsemane when he suffered for all of our pains and sins. So great was His pain that He bled from every pore. The Savior’s example in the garden teaches important truths about how we can find strength during our suffering:

“Jesus asks his disciples to stay awake with him. Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. And he went a little further, and fell on his face, and prayed.” (Matthew 26:38, 40-45)

The Savior ended up asking his disciples several times to stay awake with him but they kept falling asleep. There are several key points I’d like to point out from this scripture:

  1. Jesus wasn’t afraid to ask for the help of others when he truly needed it. Are we afraid?
  2. How often is the Savior asking for our help but we are spiritually asleep?
  3. Jesus prayed.

 

When sore trials came upon you,

Did you think to pray?

When your soul was full of sorrow,

Balm of Gilead did you borrow

At the gates of day?

(Did You Think To Pray, Hymn 140)

Despite the failings of Christ’s disciples, strength was provided from the other side.

“And there appeared an angel unto him from heaven, strengthening him.” (Luke 22 – 43)

Note how the pains and hardships of the atonement weren’t removed by this heavenly help. Rather, Christ was strengthened; much like the people of Alma who, while in bondage, did not have their burdens removed right away but rather “the Lord did strengthen them that they could bear up their burdens with ease.” And this because they “poured out their hearts to him.”

When we find ourselves alone; in a dark, cold place spiritually or emotionally – when we turn to the Word. To God. When our voyage in life is directed heavenly homeward we will receive strength from the other side.