Sweet Spirit vs Spirit of Light

Many good-hearted people are sweet spirits; they gravitate towards the soft and immediately enjoyable and they’re content with the status quo. Few are spirits of light; they gravitate towards truth, no matter how hard or unpopular it is. The most outspoken modern prophet of unpopular truths, Ezra Taft Benson, pointed out that “As a people we love sweetness and light – especially sweetness.” Sweetness is comforting and popular. Light shines in dark places we’d rather avoid; places that in the back of our minds we know must be confronted.

After a first attempt to declare some hard truths was censored by a blind and hardened people, the ancient prophet Abinadi later returned to deliver the message he was commanded to give. Abinadi’s message was light, not sweetness. He warned that if the people didn’t repent that bondage, famine, disease and destruction would come to them. His message upset them. He was arrested and brought before King Noah and the government priests. In an attempt to disprove Abinadi’s message of light, the first thing the priests challenged him with was to interpret an isolated scripture of sweetness from Isiah:

“How beautiful upon the mountains are the feet of him that bringeth good tidings; that publisheth peace; that bringeth good tidings of good”. 

The priests’ emphasis on the sweeter things was their way of trying to dim the lights Abinadi was using to shine on their darkness. In essence they were saying “If you were truly a prophet you’d be delivering good news, not bad news.” The temptation to focus on the sweet at the expense of the light is human nature. Light illuminates our faults and obligations. Sweetness, on the other hand, requires no responsibility.

Nehor taught a sweet message that subtly undermined light, repentance, agency, responsibility, justice and truth. He taught that the Nephites “​​​need​ not fear nor tremble, but that they might lift up their heads and rejoice” because God will save all people in the end. It’s relieving to hear messages like this that remove personal accountability. Like many today who believe that peoples’ negative emotions aren’t their “fault” but are the result of external factors (e.g. religious upbringing), sweet spirits are attracted to affirmations that lift the weight of responsibility from their shoulders. Elder Jeffrey R. Holland called out sweet-spiritedness when he said:

“Sadly enough, my young friends, it is a characteristic of our age that if people want any gods at all, they want them to be gods who do not demand much, comfortable gods, smooth gods who not only don’t rock the boat but don’t even row it, gods who pat us on the head, make us giggle, then tell us to run along and pick marigolds. Talk about man creating God in his own image! Sometimes—and this seems the greatest irony of all—these folks invoke the name of Jesus as one who was this kind of “comfortable” God.” 

It’s this same mentality that causes people past and present to be “offended because of the strictness of the word”; to say “We will not believe” when others point out that they’re on a destructive path; or get angry because someone ​​​spoke​ “plainly unto them concerning their secret works of darkness”; or when someone straightforwardly teaches hard truths​ “they tremble and anger against them”; or they “murmur because of the truth” and take “the truth to be hard”. As Samuel the Lamanite observed, we cancel spirits of light but:

“if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: ​​​Walk​ after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a ​​​prophet​.”

Sweet spirits seek validation. They want others to “accept them for who they are” and that includes accepting their preferences. To sweet spirits, the concept of loving the sinner and not the sin is not only foreign but hurtful. Spirits of light, on the other hand, acknowledge that there is right and wrong, seek to align themselves with what is right and are not offended or easily provoked when correction is offered. 

The preference for sweetness over light isn’t just an issue for non-believers. Joseph Smith observed that even many good saints who have sacrificed everything for God’s kingdom “will fly to pieces like glass, as soon as anything comes that is contrary to their traditions”. Sweet spirits are spiritual snowflakes that evaporate the instant the sun shines.

Thus far this has perhaps been unfairly harsh towards sweet spirits. Joseph Smith taught that “By proving contraries, truth is made manifest.” Like mercy and justice, sweetness and truth are contraries that can both be good in their proper contexts. After saying that he is sending his disciples out like sheep amongst wolves, Jesus counseled us to be “wise as serpents” (spirits of light) AND yet “harmless as doves” (sweet spirits). We can’t be wise unless we embrace and love truth, regardless of how inconvenient it is to us. Those who don’t want to hear or accept that there are people motivated by dark and sinister intentions will likely become prey to those wolves. And simultaneously, we must be harmless, seek peace and never give an offense

The tree of knowledge was of both good and evil. Those who only want to focus on the good and refuse to understand the evil are unnecessarily vulnerable. Being aware of the dark extents human nature is capable of will increase our ability to overcome that evil in ourselves and not be caught in others’ snares. Ignorance is not bliss; it’s mental slavery. 

Sweet spirits who are silent about eternal truth out of a desire to “keep the peace” allow mercy to rob justice. Similarly, spirits of light who aren’t balanced by sweetness can be unkind, abrasive and mentally sucked into the dark abyss. Sunshine gives life but without appropriate balance, it can destroy. 

Everyone is at various stages of spiritual development. Some individuals’ light is like a coal that requires strong winds to grow. Another individuals’ light is like a candle; a slight breeze can blow it out. Depending on the circumstances, we may need to be a sweet spirit or a spirit of truth. Being a sweet spirit is easy. We must be willing to be a spirit of light when circumstances require it.

When Fighting Evil Creates More Evil

Hydra Snakes

I find it fascinating that, sometimes, the very people who oppose a particular form of darkness do so with the same exact evil they profess to oppose. When terrorists murder innocent people in America, the government rightfully denounces the actions but then responds with invasion and exponentially more murder of innocents. Many self-identified “conservatives” rejoice, turn a blind eye to their government’s injustices and don’t see their double standard. Perhaps they view people from other cultures as less human. Or perhaps their unfettered commitment to authority, flag and uniform blinds them from being able to have eyes to see that the intentional killing of innocents is murder – whether the killing is done instantly by bombs or slowly by sanctions. This is true no matter who “started it”. Tragically, each evil perpetuates exponentially more evils on each side of the conflict.

There are also many so-called “liberals” who rightfully perceive the historical injustices perpetrated towards particular people (e.g. women, African Americans) as evil but then have the exact same level of intolerance for people from other groups (European descendents, males, southerners, Christians). I recently heard an interview where a corporate executive rightfully pointed out that she didn’t believe it right to judge or exclude others from societal functions because of their genitals or skin pigment but then went on to berate “white men” and encouraged women to keep lists of their male coworkers who have crossed them in any way so that they could fire them when they became the boss. Sound like a double standard? When you flip the roles, it’s obviously wrong but, according to “liberal” mental gymnastics, it’s not racism or sexism if the groups that they are criticizing are part of the powerful elite.

Let’s pick this distortion apart. First of all, it’s not true that southerners and Christians are the powerful elite and yet it’s perfectly acceptable, according to today’s “liberals” to be prejudiced towards them. A coworker of mine constantly denounces racism (even going so far as to perceive racism where it doesn’t exist) but then he constantly makes fun of “rednecks” and Christians. I overheard him and some other coworkers sympathize with the Europeans who drove the Christians out of their land hundreds of years ago. Notice they were siding with the persecutors, not the targets of bigotry. I thought liberals were supposed to be tolerant. I thought liberals were supposed to be a voice for the weak and oppressed.

Secondly, the victim/oppressor worldview teaches that victim groups are the good guys and that those in authority are the bad guys. If this perspective is consistently applied, as Orwell points out in Animal Farm, then once the oppressed get into power then they will become the very evil they were fighting against. So perhaps the problem with power isn’t rooted in superficialities like genitals and skin pigment; perhaps the problem with power has to do with its breadth and application. This is a principle that many classical liberals were better at discerning. I struggle to find this consistent perspective with today’s “liberals”. 

Also, group identity politics is a horrendous way to view the world. It perpetuates hatred, division, bigotry, bitterness, violence, revenge, close-mindedness and hypocrisy. During Utah’s last election cycle I was lectured by several “liberals” about how disproportionately white and male the positions of power are, particularly in congress. I responded, perhaps wrongfully by joining their group identity games, by pointing out that it’s possible that these positions were mostly filled by men due largely to the fact that power attracts megalomaniacs and megalomaniacs tend to be mostly men. I may have received some brownie points for dissing on men but they continued to insist that the reason for disproportionate representation was due to systemic sexism and racism. Distinctions of correlation and causality are lost on people infected with confirmation bias.

Just after these conversations, their “principles” (if you can call them that) were put to the test.  An African American congresswoman in their district was challenged by a white, Christian male and guess who these “liberals” voted for? If they consistently applied the “principles” that they espoused then you would reasonably guess that they voted for the African American woman but you would be wrong. They voted for the “white, Christian male”. Why? That “white, Christian male” was also a “liberal”. The African American woman was not. In other words, many of today’s “liberals” don’t care about the things they outwardly profess as much as they do about their underlying ideology and crusade for power. As Malcom X pointed out decades ago, and as I’ve consistently observed from experience, minorities are just meat-shields for “liberal’s” quests for power: 

“The white liberal aren’t white people who are for independence, who are moral and ethical in their thinking. They are just a faction of white people that are jockeying for power…The liberal elements of whites are those who have perfected the art of selling themselves to the Negro as a friend of the Negro. Getting sympathy of the Negro, getting the allegiance of the Negro, and getting the mind of the Negro. Then the Negro sides with the white liberal, and the white liberal use the Negro against the white conservative. So that anything that the Negro does is never for his own good, never for his own advancement, never for his own progress, he’s only a pawn in the hands of the white liberal. The worst enemy that the Negro have is this white man that runs around here drooling at the mouth professing to love Negros, and calling himself a liberal, and it is following these white liberals that has perpetuated problems that Negros have.” 

An open-minded, self-identified “liberal” friend once asked me about my views on race since I am not white but also not “liberal” (by today’s standards). I’ll paraphrase here what I told him.

I believe it is a fallacy to paint everyone within a group with a broad-brush based on some limited experiences we’ve had or heard of from others. It’s a sin of ignorance. It hurts the accused. Willful ignorance is an even greater sin. Prejudice coupled with hate is the worst form of bigotry. Prejudism is perpetuated when we pit group against group. I believe in being tolerant of all individuals and loving them no matter what. We can’t overcome these painful hurdles of prejudice with more prejudice. We can’t create justice with more injustice. We can’t spread light with darkness. 

Seeing others as individuals rather than groups will help unite rather than divide, a principle that Daryl Davis enacted and that Social Psychologist Jonathan Haidt discovered while researching the effectiveness (or rather ineffectiveness) of diversity training, sensitivity training and other forced inclusivity models. When all we can see is our differences, we grow further apart. 

I agree with Dr Martin Luther King Jr when he famously said: “I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” Today, many are only applying this important principle in particular instances that serve their political ends but completely ignore and act the opposite way when it doesn’t serve their political purposes. 

Some pick at scabs, unaware or not caring that these wounds will never heal with that approach. Many converts to ignorance, prejudice and hate can be gained by merely magnifying people’s focus on a few atrocities (real or not) perpetrated by an extreme minority. Scapegoats are a convenient shortcut to getting our way. Some socialist Germans took this dishonest approach towards some “undesirables” in the 1930s-1940s and were very effective at propagating the basest of human instincts of almost their entire country in the process. Today’s socialists are playing the same dishonest, group-identity games. Through much of today’s movies, media, government and academia, they magnify the horrific words and actions of a few to make it seem commonplace and then slap toxic labels on anyone who they view as their enemies as “racist”, “sexist”, “misogynist”, “homophobe”, etc. They purge their enemies of their voices and livelihoods by merely accusing them of these toxic things. They distort the contexts of the accused’ comments or they dig up something wrong about that person’s past and shine a focal beam on it for the world to see. Or they make things up. Lying is ok; the ends justify the means. “Let us do evil that good may come.” The point is that the “ruling class is evil” so using any means necessary is justified to eliminate them and anyone who looks like them. Many buy into this seemingly righteous crusade. But, as Nietzsche put it,

“Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.”

The Beggar & The Three Travelers: Adding To The Golden & Platinum Rules

Beggar WaterThere’s an ancient proverb about The Beggar and The Three Travelers. It’s a hot, dry day. A man is begging in the streets of a city. Another man, dressed in a yellow robe, is traveling through and sees the beggar. Before the beggar could ask for anything, the man gives him the last of his favorite nuts and then continues on his way. A while later, a second traveler dressed in a gray robe sees the beggar and asks what he wants. The beggar says that above all, he would like some wine to help him cool down from the day’s heat. The traveler obliges, gives him wine and continues on his way. A third traveler, dressed in a white robe, assesses the needs of the man, gives him a drink of water and helps him find a continual source of water before continuing on his way. The beggar was allergic to nuts and would have died if he had eaten them. He was also dying of dehydration and the alcohol would have sped up his demise. What he truly needed wasn’t what another person wanted for him nor was it what he wanted for himself. He simply needed water. 

This proverb isn’t ancient. I just made it up. But it illustrates a timeless principle – the need to rise above the limited perspectives of desires when serving others and instead look at needs. The story depicts three ways which we can treat others:

  • The Golden Rule: I will treat others the way I want to be treated.
  • The Platinum Rule: I will treat others the way they want to be treated.
  • The Celestial Rule: I will treat others the way they ought to be treated.

The Golden Rule is commendable. My one year old son recently offered me a soggy animal cracker that he was sucking on with an innocent “It’s good, you’ll like it” expression on his face. His intentions were good. He wanted to share his joy with me. I admit – when I give gifts – I do the same thing. I often give others what I want them to have rather than what they want. I wonder how often they perceive my offerings with the same humored disgust that I felt with the soggy animal cracker. There’s a better way to give.

Living the Platinum Rule means that we escape our own self-centered perspective and see the thoughts, emotions and desires of others from their perspective. Once we do this, we are better equipped to empathize and provide others with what they want. When it comes to harmless offerings, the Platinum Rule is the way to go. But it definitely has its shortfalls. When what a person wants for themselves is unhealthy – physically, emotionally or spiritually – then we should not be giving that person that thing. There’s an even better way to give in these cases.

The Celestial Rule means that we perceive others through the lens of the higher law. The higher law requires that we treat others the way that they ought to be treated within the bounds of tactful, loving kindness. For example, when someone is going through a difficult time, some people will express their sympathies in ways that make it about themselves rather than the person going through the difficult problem (Golden Rule). Others will act as enablers and give the person attention in a way the person wants but this is unhealthy when it feeds negative energy and grants permission to the person to see their problems through the lens of victimhood or helplessness. This is an example of how the Platinum Rule falls short. The Celestial Rule helps us to see the struggling person through the lens of love and the circumstances surrounding their struggles through the lens of truth. When that happens we can, like Christ, empathize with their pain and provide empowering guidance for healing – all in a spirit of love.

Cleaning Our Lenses

LensesImagine that each of us are born with a complete set of virtue-lenses, paradigms by which we’re capable of viewing the world in its proper light. Some of these lenses enable us to see life through perspectives such as (but not limited to) love, justice, freedom and order. Each of these lenses are undeveloped at first. Through time, experience and choices, some of these lenses develop or degrade. A young child may quickly switch from the lens of justice when a toy of theirs is taken, to the lens of love and forgiveness a moment later. A young adult may develop a keen perspective for freedom while their authorities are attempting to administer and maintain order.

Each virtue-lens enables us to decipher truth from error but if any of them are clouded then our virtues can become varying degrees of vices. Much like the lesson from the parable – The Blind Men and The Elephant, an incomplete witness of what is true can lead to faulty conclusions. By matching the columns (clouded lenses) with their respective rows (clean lenses), the following table depicts examples of some vices that we might gravitate towards if one paradigm is clear but another isn’t.

Love (clouded) Justice (clouded) Freedom (clouded) Order/Authority (clouded)
Love (clean) – – –

Dupe who stays with abuser

Millennial “tolerance”

Authoritarian Parent

Socialism

Hippy
Justice (clean) Pharisee: “The law commands that such should be stoned” (John 8:5) – – –

Robbing Peter to pay Paul (aka “social justice”)

(NOTE: Freedom is a boundary of justice but many don’t recognize it)

Revenge

Vigilante

Freedom (clean) Sociopath

Greed

Thief – – –

Libertine

Line cutters

Order/Authority (clean) Inspector Javert (Les Mis) Adolf Eichmann

Milgram Experiment

Fascism

All forms of statism

– – –
Definition of Terms

Love – compassionate caring for the wellbeing of others.

Justice – moral rightness determined by universal (aka “natural”) laws. (malum in se)

Freedom – ability for someone to act according to their free will, unrestrained by others.

Order/Authority – manmade rules aimed towards organizing human to human conduct. (malum prohibitum)

Virtue-blind-spots can be catastrophic to our spiritual journey. Each of us are inclined towards certain virtues but not others. For example, freedom and order seem to be diametrically opposed ideals and so very few people take their opposing view seriously. In his short book, The Enoch Letters, Neil A. Maxwell pointed out that among the righteous, “liberty does not rob order, and order does not mock liberty.” Understanding how our inclinations towards certain virtues can result in the negligence of others helps us to avoid traps we are likely to fall into. It guides our development in a well-rounded, balanced direction.

Approaching disagreements with the understanding that the other person is probably partly right is more likely to open minds and hearts than approaching disagreements with the assumption that the other person is absolutely wrong. Most people have good intentions and valuable perspectives; it’s often the completeness of those perspectives that determine the degree to which they’re correct or not. When our love and justice lenses are clean, we can love the sinner and hate the sin. When our love, justice and freedom lenses are clean we will voluntarily help the needy. When our freedom, justice and order/authority lenses are clean we will want to respect the freedom of others insomuch as they are doing no direct harm to anyone else.

Just like it’s necessary for someone who is visually impaired to wear corrective lenses to see where they’re going physically, it’s even more imperative that we keep each of our virtue-lenses clean so that we can see where we’re eternally headed. Taking a holistic approach to our progression will mean that we will seek improvement in all virtues of life and we will recognize the risks of focusing on some virtues at the expense of others.

Judging The Baptist By His Cover

John (The Baptist)While in prison for calling out Herod’s illegal marriage to Herodias, John (the Baptist) sent two of his disciples to Jesus to ask whether Jesus was the Christ prophesied of or if they should look for another. During that same hour Jesus showed them many miracles and told them to report to John what they had seen and heard. After they left, Jesus praised John while rebuking some by asking the remaining crowd:

“What went ye out into the wilderness for to see? A reed shaken with the wind? …A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts… [or] A prophet?” (Luke 7:24-26)

In other words, Jesus was challenging their view of John by rhetorically asking them if they were expecting someone fickle who would be tossed to and fro by the winds of societal change, someone of worldly status and elegance or a prophet. Contrasting the first two options against the acceptance of a prophet causes the honest at heart to acknowledge their natural tendency to “look on the outward appearance” (1 Sam 16:7) when judging man and truth.

The “outward appearance” of John was peculiar, which makes Jesus’ remarks especially meaningful. His clothes were made of camel’s hair and were held together by a leather belt. He neither ate bread or wine (Luke 7:33) but his diet consisted of locusts and wild honey (Matthew 3:4). John’s delivery was straightforward. He told it how it was. When many Pharisees and Sadducees arrived at the baptisms going on at Jordan, he directly called them a ”generation of vipers” who, unless they repented, would burn as chaff in an “unquenchable fire” (Matthew 3:7,12). He was unafraid to tell the uncomfortable truth, despite how “important” or powerful the people he was inconveniencing were. This steadfast loyalty to truth resulted in his imprisonment and eventual beheading.

Despite John’s style and lack of outward appeal, Jesus affirmed John’s mission by teaching that he was “much more than a prophet”, that he was the one prophesied of who would prepare the way for Jesus and that “Among those that are born of women there is not a greater prophet than John the Baptist” (Luke 7:26-28). Could a mortal receive better praise than this? The man, whose mission it was to prepare the way for and baptize Christ, was not crafted in the art of eloquence or adorned with fine apparel and worldly prestige and titles. He was a simple man who faithfully, courageously and honestly spoke the truth–undaunted by worldly opinions. Even Christ, the very Savior of mankind, was prophesied of by Isaiah that He would have “no beauty that we should desire him” (Isaiah 53:2).

Contrast John (and Christ) to the appeasers who water down the teachings of the gospel out of a fear of the reproach of men. They would exchange their honor for temporary appeasement. Because they fear man more than God their luke-warmness will cause God to spew them out of His mouth (Revelation 3:16). While John’s firmness caused him to temporarily lose his head, some people’s fear will cause them to eternally lose their souls.

Sometime last year, a visitor came to church. His outward appearance left much to be desired. He wasn’t clean shaven. His hair was a mess. His ragged clothes made me think he was homeless. When given the opportunity to speak over the pulpit and during sunday school, he spoke long and with a stutter. I remember it getting to a point where a few of us would smirk at each other whenever he spoke. Upon reflection, later that day, I recalled the things that this visitor had said and I noticed something profound- his words testified plainly and truthfully about the gospel of Christ. He was humble, yet bold. He taught scripture and applied their principles in meaningful ways. “So who was this visitor?”- I thought. A gospel-savvy hobo? An angel sent to test us? I don’t know and I don’t know if it matters. God saw my reaction to the unadorned truth. I failed. I ignored the truth due to the lack of outward appeal of the messenger.

An underlying purpose of modern marketing and public relations is to increase the appeal (or “packaging”) of people, products and messages. While there is nothing inherently bad about this objective, it can be detrimental when we allow the outward appearance to blind us of the inner core. If we were alive two millennia ago would we have rejected the gospel because of its packaging, or lack thereof? The answer to that rests in our manner of judgement now. Does outward appearance with its polished packaging, its worldly titles, prestige and eloquence influence our perception of truth? Does the source of a message alter our willingness to believe it? If academia or the media tell us what we should believe, do we unquestioningly believe? If celebrities tell us what to believe, do we believe? Do cultural norms or the traditions of our fathers influence our perception of truth? Does one’s title or “authority” blind us from the unadorned truth? Let’s not forget that “the way, the truth and the life” was rejected by the religious and political authorities of His time. Influenced by those authorities, “his own received him not” (John 1:11).

Isaiah’s council, “…fear ye not the reproach of men, neither be ye afraid of their revilings” (Isaiah 51:7) ought to guide the way we judge and deliver truth- for are our souls worth the approval of man?